Serba ada 1001
FAJR ADHAN TO REVERBERATE, WHETHER THEY BE DRINKING?

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Serba Ada 1001 - I was still holding the glass was about to drink, but the dawn call to prayer rang out what to do. Continue to drink or fasting?
Answer:
As stated in the Qur'an, fasting begins after dawn or dawn call to prayer.
"Eat and drink until the white thread from a black thread of the dawn. Then complete the fast until (come) night, "(QS. Al-Baqarah: 187)
however, there are exemptions for those who were holding a culinary or beverage when you hear the call to prayer. They should proceed according to the hadith below.
"When you hear the call to prayer, while the container is still in the hands of then not be placed until he finish his needs." (HR. Abu Dawud no. 2350 and classed as saheeh al-Albani)
but, more dominated scholars agree, intent on the hadith above, if the call to prayer echoed before dawn.
Ibnul Qoyyim mention, most of the hadith scholars taking dzahirnya. Then he said, is generally controlled by clerics prohibit using the dawn sahur. This is the opinion of the four priests schools, generally the scholars and opinion narrated from Umar and Ibn Abbas. (Tahdzibus Sunan).
In addition Qoyyim Ibnul opinion on the above, there is a history indicating the origin of his companions bolehnya eat until he was confident the dawn has been published. Ibn Hazm mentioned as follows:
a. Umar said: "If there are two people, who one doubt whether dawn has been published or not, eat, until they believe."
b. Ibn Abbas said: "God justifies the drink, as long as you are still in doubt." What he means: free the dawn.
C. From Makhul, he said: I saw Ibn Umar reached into seciduk zam-zam (below). He then asked the two men: "Do dawn had risen?" One answer: it has been published. Another one answer: Not yet. Then Ibn Umar was drinking.
Having brought a lot of this history as well as some history like Ibn Hazm informed them: "It's a whole, for the day has not been obvious to them." (Al-Muhalla, 4: 367)
ad interim, it is usually muezzins currently using reference Ruling schedule and not see the new moon. Which can not be claimed to be "convinced" that the dawn has risen. Therefore, anyone who eats in these circumstances, the fast is legal. Dawn confidence because he has not been published. It's just better and more carefully, we should refrain from all revocatory when it has heard the call to prayer.
Sheikh Abdul Aziz bin Baz rahimahullah asked: What are the rules of fasting for those who hear the call to prayer, while he was still eating and drinking?
He replied: mandatory for the believer for delay of eating, drinking and other canceling When was obvious to him the dawn, when fasting should, like Ramadan, fasting nadzar, and kaffarah. Allah says:
وكلوا واشربوا حتى يتبين لكم الخيط الأبيض من الخيط الأسود من الفجر ثم أتموا الصيام إلى الليل
"Eat and drink until the white thread from a black thread of the dawn. Then complete the fast until (arriving) night "(QS. Al-Baqarah: 187)
When he heard the call to prayer, and he understood the call to prayer is done after dawn so he should start fasting. But if the muezzin began the call to prayer before dawn so she has not had to fast, so should not eat or drink until clear to him already dawn.
So when the call to prayer Fajr (not Imsak) reverberated while we are holding a food or drink, then stop If our confidence that the call to prayer reverberated after dawn. If in doubt whether the call to prayer rang out after or before dawn, please continue, but recommended for stopping feared the dawn call to prayer rang out after dawn because we were not able to ascertain the dawn or not. Allahualam. [Serbaada1001.blogspot.com]
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